Saturday, February 6, 2010

Course 11 Week 4 Main Comment Area

For week of February 16-22.

13 comments:

roger said...

This week I will be reading Chapters 45-57 in the book titled: The Art and Craft of Biblical Preaching by Haddon Robinson and Craig Brian Larson.
Chapter 45. Connecting With Non-Christians
Chapter 46. How to Translate Male Sermons to Women
Chapter 47. He Said, She Heard
Chapter 48. Connecting With Men
Chapter 49. Creating the Singles Friendly Sermon
Chapter 50. Preaching to Preschoolers
Chapter 51. Hispanic-American Preaching
Chapter 52. African-American Preaching
Chapter 53. Asian-American Preaching
Chapter 54. Work Wins
Chapter 55. One Sermon, Two Messages
Chapter 56. The Playful Preacher
Chapter 57. What Authority Do We Have?

roger said...

In chapter 45:Connecting with Non-Christians, the writer suggest that to preach to this audience the preacher must identify certain issues in the crowd, this is called analyzing an audience. The preacher must analyze the listeners and attempt to identify and speak to the audiences experiences, problems,and questions to serve as a point of contact between listener and text. In my view this might not be to difficult in a preachers home church but would be difficult while visiting and speaking to a another church.

roger said...

How to Translate Male Sermons to Women, that is the title to chapter 46. This opened up a whole new thought process for me considering that I gave no thought to making my words worth hearing by women. Ruth Tiffiny Barnhouse compares the thought process of men and women to that of eyesight, explaining that men see with macular vision and women with peripheal vision, in other words men see and focus on one thing while women using peripheal vision see the whole context of things. So this poses a challenge for the speaker male or female preaching or teaching to a mixed crowd. Therefore translating sermons from masculine to feminine and visa versa, I hope that made some sense.

Dr. Randy Carney said...

So, how do you translate a male sermon to a female sermon? I'm sure you don't want to do that completely. We also need to especially connect with men too, but that is another topic, isn't it?

roger said...

To translate a sermon from a male view to the female is a complex thing, first men need to remember to include them in the sermon, we should say "men and women" or "women and men" intead of just "men" ,sometimes men need to take violence out of the message which speaks loudly to men and replace it with something that speaks evenly to both, like the difference in hockey and figure skating.This is translating a masculine image to a feminine image,men should remember to translate masculine language to speak a feminine language. Tricky stuff, but being made aware of these facts and of course the leading of The Holy Spirit a message can reach both effectively.

roger said...

The next chapter is much the same titled: He Said, She Heard. This chapter talks about the different ways men and women communicate, missionaries call the way to speak to an audience "contextualization", translators use "dynamic equivalence, but communication between men and women is called "genderlects". Men speak directly to an audience while women speak indirectly. The man says" I'm hungry let's eat, the woman says," I'm hungry do you think we should get somrething to eat? Genderlects are in our lives so we must deal with the words we eay and what is heard.

roger said...

Tough Guys, the writer in chapter 48, "Connecting with Men", writes about connecting with the tough guys that attend the church he pastors. He explains himself as a doctrinal, long winded, and expository type preacher, asking the tough guys, what brings you back. Surprisingly they said good solid preaching, doctrinal issues, grace, and clarity of the messages. You've got to remember who these tough guys are, bricklayers, mechanics, kickboxers and anyone else who works with his hands. Maybe their not so tough when the Holy Spirit melts their hearts. Amen

roger said...

Chapter 51: Hispanic-American Preaching, talks about the differences in the two cultures and how to relate to both. This is very important due to the increase in the merging of our cultures. Unity FWB Church took a short mission trip to Mexico some years ago and the culture shock was overwelming to my family. The writer talks about the connection between these cultures as well as some differences, different in the way we preach. Some issues to address are identity,significance,and freedom, these can all be related to John 4, when Jesus crosses the Jewish-Samaritan line to teach to another culture. To speak to the Hispanic we have to adapt our preaching to their style of hearing, hispanic preaching is passionate,vulnerable, and expects a response.

Dr. Randy Carney said...

Very good information, Roger, keep it coming. I will see you next Saturday.

roger said...

In chapter 54 titled "Work Wins" the writer talks about how we can be discouraged by work, after all work was the curse of Adam, Gen.3:17, Cursed is the ground because of you,through painful toil you will eat of it all the days of your life. So work can be painful, thus we need a pain reliever, that pain reliever is the "Balm of Gilead",the balm that heals the sin sick soul may as well work for the bruised sick soul. AMEN

roger said...

"One Sermon, Two Messages", not quite that uncommon, my wife and I have talked over sermons we have set through and both of us have recieved something different from it. The writer of chapter 55 is talking about the same sermon preached to two different congregations, one being "traditional" and the other being "contempory", same church, same message just two different groups.
How is this done? First the writer faithfully exegetes the message, in other words he studies and interprets the text, second he tells stories tying the setting with the crowd, and third he preaches to create vision, in other words he"stirs" the people. Sounds easy "One Sermon, Two Messages". God Bless

roger said...

Bro. Randy, hope you had a safe trip, and may The Lord bless it in a great way.

roger said...

Chapter 57, titled: "What Authority Do We Have Anymore?, is written by Haddon Robinson, speaking on the authority and credibility of preachers in these latter days. Robinson writes that before speaking to the congregation that he speaks for them, this connects him to their condition. He writes that you have to have your facts correct or the audience will not listen. He also speaks with authority in order to lead,he states "Your a loser,I'm a loser; let keep losing together, that attitude will get you no where. He mentions also to display character, be the speaker that not only speaks love but one that displays it also.