Tuesday, December 22, 2009

Word Studies

In the last few posts, I talked about Jesus, as "the Word." In future posts, I will show how this "Word" can relate to the "words" of Scripture.

Today, though, I am using "word" in its usual sense.

One of our students gava a good example of identifying important words in what a person is studying.

Here is my reply to his report:

"Criticism" was a good example of a common word used in a specialized way.

Historicity is an example of a word being important because of how frequently it occured.

Veracity may have been a word that was slighlty familiar. Your impresion that it meant, "genuine," seems to me like it could fit.

"Something that is true" is one dictionary definition (veracity. Dictionary.com. The American Heritage® Dictionary of the English Language, Fourth Edition. Houghton Mifflin Company, 2004. http://dictionary.reference.com/browse/veracity (accessed: December 22, 2009).)

When I looked up "genuine," one of the synonyms was "true." (genuine. Dictionary.com. Dictionary.com Unabridged. Random House, Inc. http://dictionary.reference.com/browse/genuine (accessed: December 22, 2009).)

So, your guess was pretty good. It was accurate. Just remember the word, "truth," occurs a lot in the definitions too.


When you are studying material with vague or unfamiliar words, a very effective thing to do is to note what you think the word means according to the context of the sentence and see if that idea fits throughout the time of your reading. If it does, great. If not, keep refining your definition or come up with two or more possible meanings based on the context. At the end of your study, compare your guesses with the dictionary. Sometimes you will find an exact match. Most of the time you will find a meaning that is at least close to yours. At other times, you may find you were way off. Still, the discipline of going through this process will cause the word to stick in your mind.

Monday, December 21, 2009

God's Supreme Revelation

God’s Supreme Revelation

I spoke of Jesus, The Word, yesterday. As such, He is God's supreme revelation.

Look at how the writer of Hebrews puts it in chapter 1:

1 God, who at various times and in various ways spoke in time past to the fathers by the prophets,
2 has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds;
3 who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down at the right hand of the Majesty on high,
4 having become so much better than the angels, as He has by inheritance obtained a more excellent name than they.
(Hebrews 1:1-4, NKJV)

God revealed Himself in the Living Word, which paves the way for Him to reveal Himself in the written word.

Saturday, December 19, 2009

Jesus Is "The Word"

Words, as we know them, are representations of other things. If I say a word, a picture of an object may come to your mind. If I say another word, a picture of an action may come to you mind.

Jesus is the representation of the Father. He said that He and the Father are one. He said that, "if you have seen Me, you have seen the Father."

Words are expressions of other things.

The divine Word is the Expresion of the Father, or another way of putting it is to say that the Word is the divine expression of God.

The Word is Jesus because the Word became flesh and dwelt among us.

That divine Intelligent Designer of the universe is God, and Jesus is the Word, the divine expression of God. In fact, the Word was (and is) God.

Life is given by God. Eternal life is given by God. If we are going to experience eternal life, it will be given to us because God gives it to us. God, the designer, sets all things up according to His plan. Eternal life is what we call Heaven.

The way to Heaven has to be the Designer's way. Since Jesus is the Word, the way to Heaven will be His way.

Jesus is the way to Heaven. Thank God for the divine expression of His Word.

Friday, December 18, 2009

Jesus, The Creator, Was Born

One of the most fascinating things about Christmas is that Jesus, the Creator, was born as a baby.

This just underlies the fact of the Trinity. Jesus was "God in the flesh." In Jesus,"God became man." Those are all true statements.

This fact, though, also refutes the idea of modalism, that indicates that God just exists as one person at a time. If that was the case, who is keeping the universe together when God the Son, Jesus, is a baby? Also, who keeps things running when Jesus is dead?

Modalism implies that you had God acting as God the Father in the Old Testament. Then He acted as the Son while Jesus was on the Earth. Following that, He acted as God the Holy Spirit.

Actually, the three Persons of the Godhead are eternally distinct in subject-object relationship. Yet, they are all of one essence. The Godhead is like this: The Father is God in essence, but the Father is not the Son or the Holy Spirit in personhood.

Likewise, the Son is God in essence, but the Son is not the Father or the Holy Spirit in personhood.

In the same manner, the Holy Spirit is God in essence, but the Holy Spirit is not the Father or the Son in Personhood.

We cannot comprehend some aspects of this because, in our experience, we are used to there being one "being" in a one-to-one correspondence to one "person." For humans, it is one being tied to one person.

In the case of God, we have one "Being," but three "Persons." All of those Persons are, however, one God.

We cannot fully comprehend this, but we can apprehend that this is what the Bible teaches.

When we think of ways to Heaven, we understand that God is the only one who can make such a way, but we cannot remoe the fact that Jesus is God. Therefore, Jesus is the way to Heaven.

Tuesday, December 15, 2009

Archaeology, the Bible's Friend

Arhaeology has been very useful for conservative Bible scholars. Some statements in the Bible were questioned as to their historical accuracy by liberal scholars. Then, years later the statements were confirmed by archaeological finds.

Roger, here is a story that relates to marriage and parenting. It was sent to my by my friend and former co-worker, Dr. Rober Griffin.

"Some years back as a good father, I bought my only daughter a special Barbie Doll House. Sadly (for me) it arrived in 189 plastic pieces. The instructions said that it could be put together in about "30 minutes or less". It took me most of the night and I was blurry-eyed and out-of-sorts on Christmas morning.

"I'm not vindictive, but after it was all put together, I wrote the company a check, cut it into 189 pieces and mailed it off for THEM to put together in 30 minutes or less."

Monday, December 14, 2009

Course 10 Week 8 Main Posting Area

You may place your comments for week 8 in the comments section below.

Also, you may place your course wrap up here too.

For the course wrap up,
Answer the following questions:
1. What was your course about as a whole? (Try to boil it down to one sentence.)
2. What were the major parts of this course? (How was it organized?)
3. What were some of the important words in this course? (How were they used? What did they seem to mean as used in this writing? List at least three.)
4. What further study would you like to do on this topic, or what did you like best or least about your study this time?

The Reliability of the Gospels

I just wanted to share a little of what Roger was getting from his booK:

"In the Exegetical issues surrounding the Gospels it is noted that the Gospels prove to be divergent in what is included in their own gospel account however when you consider the differences in audiences your learn that each man was speaking and teaching to a slightly different culture, still the events and chronology of them actually harmonize between the gospels. Certainly evidence that the events and recording of them prove true to be actual accounts."

The Word of our God will stand forever!

Friday, December 11, 2009

The Life of Christ

Roger's Book is covering events in the ministry of Christ.

Deacember is a great time of year to focus on Jesus because Christmas, of course, emphasizes His birth.

We realize that what make the birth unique, however, has to do with the divinity of Christ, the incarnation, the sinless life, and the death burial and Resurrection of Christ.

Jesus truly was "God in the flesh." If you had seen Jesus, you had seen the earthly expression of the Father. The Trinity is another reason why the birth of Jesus is important. In Jesus dwells all the fullness of the Godhead bodily.

Jesus' birth is important becuase of the plan of salvation, which was worked out before the foundation of the world.

May the blessings of Christ be yours during this Christmas season and always.

Thursday, December 10, 2009

The LOVING Way to a Successful Marriage

In marriage seminars that I conduct, I talk about the LOVING Way to a Successful Marriage: Six Keys to Marital Bliss.

LOVING is an acronym for the following:

Leaving: The Most Important "Move" You Will Make in Your Marriage
Overcoming: The Most Important Commitment You Can Make in Your Marriage
Valuing: The Most Important Attitude You May Have in Your Marriage
Intimacy: The Most Important Connections You Will Make in Your Marriage
Needs: The Most Important Understanding You Will Gain in Your Marriage
Giving: The Most Important Action You Will Perform in Your Marriage

My speaking schedule is posted on The LOVING Way to a Successful Marriage website. You can find it by doing a search for "The Loving Way to a Successful Marriage," or a search for "Six Keys to Marital bliss." If you do go to that website and look at the "fee" section, please look at the next page that talks about special disounts for churches (which means basically that I will come for a free will offering if at least travel and lodging expenses are guaranteed.)

I have used these topics to do marriage counseling with good success. In so doing I met with the couple for eight or nine weeks and covered those six topics in sessions 2-7.

Wednesday, December 9, 2009

Course 10 Week 7

You may place your comments for week 7 under the "Three-Fourths Done" post.

Monday, December 7, 2009

Three-Fourths Done

It is hard to believe that we are three fourths of the way through this course. I hope your study has been a blessing to you.

Saturday, December 5, 2009

Wedding Ministry

In the Rockbridge course, we are discussing ministry that you can have in connection widh the task of performing weddings.

I want to share one of those with you here. (Bro. Roger, you will probably recognize who I am describing.)

A couple of days ago, I described an experience I had in a wedding where the groom used a cigarette lighter to light some of the candles. That was when I met him. (Our church did not have a policy of requiring pre-marital counseling.)

His wife had attended our church off and on for the last couple of years before the wedding. He was a truck driver and not home a lot of weekends. Then he got sick (some type of cancer--possibly related to his years of smoking.) He started attending church. Then he came to join the church. He said he had been saved and baptized (by immersion) earlier in his life, and he attended a Methodist church in those earlier years.

He could no longer drive his truck, and he started attending very regularly. On occasion I talked with him, and he "firmed up" his assurance of salvation. Then he had surgery on his throat. He was on oxygen and carried his tank with him. Still, he bacame more and more regular in church.

One Sunday, he was in church, and one of the ladies in the church was talking to him about his wife who was not there. He carried notepads with him to communicate. He said, "My wife asked me if I was not feeling well." He wrote further that he replied to her like this: "I'm not feeling well. That's why I'm going to church."

A few weeks before he died, our song leader asked if anyone had a request for a congregational song. He raised his hand, and the person next to him told the song leader what song he had picked out. It was, "I'll Tell the World That I'm a Christian." What a testimony that was. He wanted to communicate that assurance even though he could not speak.

I did perform his funeral, and I am thankul for the relationahip we developed and how a ministry developed from a humorous wedding experience.

(Bro. Roger, I am having internet connection problems--wrote this from McDonalds. I will get back on by Monday at least even if I have to take the computer somewhere else to hook up.

We will see you at church tomorrow for Homecoming. I will be preaching at ten o'clock at another church, so we will probably come in a little late.)

Thursday, December 3, 2009

Jesus' Gallilean Ministry

This week, we will be studying about the ministry of Jesus in, and around, the area of Gallilee. This is usually divided into two parts, the early ninistry, and the later ministry. We will discuss both.

Wednesday, December 2, 2009

Course 10 Week 6 Main Posting Area

Please place your comments for week 6 in the comments section below.

Sunday, November 29, 2009

Thanksgiving Weekend

Some of our scheduls may have been a little different this week.

Tomorrow will be out "catch-up day" for week 5 (if any catching up is needed).

Hope you had a good day today!

Wednesday, November 25, 2009

The Historical Jesus

Of course, Jesus is a historical figure. He is actually the focal point of history.

Some people who have gone on a quest for the "historical Jesus" have done it from an approach that seemed to undermine Scripture. They try to find the historical facts behind the "mythology" of Scripture. While they define "myth" in a way that is not as bad as the usual understanding of the word (as related to the Bible), they still are way too skeptical of some of the words in Scripture in my opinion. I do assure you that my stance is to be fully committed to the inerrancy of the Word of God.

Monday, November 23, 2009

Good Job

Tyler and Roger,

Ijust want to say that you both are doing a great job with this course.

Keep up the good work!

Saturday, November 21, 2009

Hospital Visits

I notice that that the Rockbridge students have several threads of thought about the length of a hospital visit, about whether to pray or not to pray, and thoughts on the book and the Pastor's Tips.

I want to give you some tips based on my experience. They don't differ greatly from what has already been presented, but they may give you some encouragment.

As always, in any situation in ministry, we want to be sensitive to the leading of the Holy Spirit. We also want to observe what happens when we enter into a new situation, and learn from our experiences.

One experience I am grateful is that of working as a hospital chaplain for the V.A. Medical Center in our local area. When I started, I was somewhat apprehensive about what I was supposed to do. I soon found, though, that the main chaplain was overloaded with a need to do administrative work along with the "visiting" work. It turned out, that I would end up doing about 80% of the visits. I was not given too many guidlines. A lot of this was like the "cold calling" several of you mentioned.

Our practice was to visit each new patient that entered the hospital, and to visit every paitent who was put on the seriously ill list. We would visit other patients more often if they indicated they wanted those visits.

After a couple of weeks of doing this, I came up with the following plan that was acceptable to my supervisor (the main chaplain) also: Basically, a visit would go like this. I would enter the room and introduce myself to the patient. I said something like, "I am here from the chaplain's office, and we just wanted you to know that we would be glad to come by and have prayer with you sometime." Then I would be quiet. Like one of you said, the ball was then in their court. From there, I just responded to the patient. Sometimes they were talkative, and I would stay and talk. Sometimes they would just say, "O.K." or "Thank you," and I could tell the visit was over. Many times (most), I was quite comfortable asking, "Would you like me to have prayer for you today?" Almost always they would say, "yes," but on a few occasions they would say "no." Since I had included the word, "today," the tension over a refusal was diffused. Another way to handle that would be to use the word, "now." "Would you like me to have prayer with you now?" This works well if earlier in the conversation you have said something like that you would be glad to have prayer with them sometime.

On an average day, we would visit anywhere from 15 to 20 patients, so a lot of them got the "five-minute" type of visit. On the other hand, there would be those (usually two or three) who were open to talking about spiritual things or who just wanted to talk in general. Often I figured out that those two or three patients were really the reason why I was there--why God had placed me there for that time. Still, those longer visits seldom ran longer than 20 minutes.

Another thing I did was to ask the question, "What are the doctors telling you?" Then I would listen carefully to what they had to say. When I first came on board, when a doctor entered the room, he or she often just brushed right on past and ignored me. This didn't happen every time, but it did happen enough to be noticeable. At that time, we had access to the patient's charts, and we wrote notes in them ourselves. When I first started, our goal was to document ten percent of our visits in the charts. Then we set a goal to go to twenty-five percent. The hopital made a change to electronic documentation, so we started putting our comments into the computer. I was fairly computer literate, so I started documenting all of my visits. I say all of that to come to this. Since I always asked the patient, "what are the doctors telling you," I always put their answer into the electronic chart. I think others also transferred thses over to the paper charts--or maybe we printed them out and put them in there too. Anyway, the doctors began to notice that I had asked that question, so many of them began to read our comments because they wanted to see if the patient really understood what they were telling him or her. Since they were reading our comments, they soon began to occasionally consult with us too. (I'm sure they already did that some with the main chaplain since he was established, but I thought the progression from being ignored to being consulted was interesting in my own case.)

My own preference for a hosptital visit for member of my own congregation, or their family members that they ask me to visit, is to be comfortable with leaving after about five minutes if it seems natural, but to go twenty minutes if the patient seems alert enough for this and if conversation, either from the patient or the family members, seems to be flowing well enough to warrant that length of stay. I do usually, but not always, ask if they would like for me to pray with them today. If it seems "forced" to get that question in, I don't worry about not asking it. If it is a person I know very well and who attends church regularly, I will often ask them if they would like me to read Scripture too (before asking about prayer,) They usually will like that too. Contrary to what some may say about picking out a very appropriate passage, I don't necessarily worry about that either. I just try make sure the passage I read does not raise troubling questions, bring up bad memories, or things like that. I have several verses from Roman chapter 8 underlined. Sometimes I will just read some of those. In our area, regular church-goers will appreciate the reading and prayer. In all of these situations, though, I don't try to force anything.

My take on what to do when the doctor enters the room is to do what we did as chaplains. When the doctor came in, we would get up or move away from the bed so as not to be in the way. After I was established, someimes the doctor thought I was leaving, and he or she would often say, "You don't have to leave." So, now my policy has to do with how well I know the patient. Many patientes would prefer that I be in the room, so they could ask me questions to make sure they heard correctly what the doctor said. Many times a doctor visit is very routine, and it is not necessary to leave in those cases.

They way I do it now when a hospital staff member comes into the room is to start to move so as not to be in the way of whatever they have to do. Many times a nurse will simply say, "You don't have to move," or "You're O.K." Then I stay put (unless I need this as sort of an excuse to leave.) When a doctor comes in, I get up and move away from the bed and move closer to the door. If his or her visit seems very routine and not sensitive or confidential in any way, I stay in the room. The key is to watch the patient, the patient's family members, or the doctor. If any of them seem to want to speak confidentially, I quickly excuse myself (or just slip out without saying anything.) Many times the patient or family member will introduce me to the doctor. Then leaving may seem a little strange. I think in this regard, to be sensitive to the Holy Spirit, to be aware of what seems natural, and to closely observe the patient, doctor, or family member, will allow you to receive the wisdom to know what to do. I am not saying there is anything wrong with always excusing yourself when a doctor comes in, I am just giving you my take on what to do in these situations.

Outside of the hospital room, staying quite a while in a visiting room with the family often gives some good relationship-building opportunities. Often, I just "play it by ear" as to how long to make those visits.

I hope some of these things can perhaps be helpful to some of you.

I do enjoy learning from your insights.

Tuesday, November 17, 2009

Offering Prayer as Part of a Hospital Visit

The chapter (in Pastoral Care in Hospitals by Neville A. Kirkwood--the textbook for the Rockbridge Seminary Course) on offering prayer as a part of a hospital visit was interesting. Do you do that every time? Do you only have prayer when it is requested? The end of the chapter was valuable in that you can often discern when prayer will be appreciated without being specifically asked for.

While you don't want your prayers to be particularly "canned," there are certain things that have such a wide apprpriateness, you may find yourself verbalizing things over and over again. This can be bad, but it is not necessarily bad. The example of the "blessing prayer" used by the author in almost all of his visits is an example of such a prayer that is not necessarily bad even though it is quite repetitious..

Your regular church members may expect Bible reading and prayer. The key is to exercise discernment. (Remember that God will not "upbraid" us for asking for wisdom.)