Wednesday, March 25, 2009

Course 6 Week 8 Roger's Posts

Sorry I did not have these up yesterday.

12 comments:

roger said...

I will wrap up this study of Robert Shank's book "Life in the Son" this week. This is a study of The Doctrine of Perseverance. I will report on Chapter 19 titled "Is Apostasy Without Remedy?".

roger said...

In this chapter as well as being the last chapter, ask a very sobering question is apostasy without remedy, as some beleive that it is, Bro. Shank does not share that view. Take for instance as he quotes 2Peter 3: 7-9, not willing that any should perish but that all should come to repentance. Take the Laodicean Church for instance, he was ready to spew them out of his mouth but yet v. 19 gives them oppotunity to repent. And how about the prodical son who displayed the no care attitude of apostasy but coming to himself repented. God is so good even in Rev. 22:17 "come", the invitation is still open,"come".

sremery said...

Good morning Roger, I agree with the thought that you're given the opportunity to repent until your time is up. You can always make the arguement that most people who reject God probobly wouldnt accept Him at the last moment. I look at it as God has the final say, and no one but the person & Him know whats taking place. I find that He's just, but He is also merciful.

sremery said...

Another part of the Bible I think of is when Jesus is telling the parable of the workers, and the ones that started in the last hour were paid the same as the one who had worked 11. I get from that that Jesus was saying it didnt matter when you became saved. This also doesnt involve apostasy, but it says you can come to know God in the last hour.

Tyler Owens said...

Praise God for His mercy! I am glad that we serve a God of second chances. If it weren't for that, I would not be here. Hallelujah!!

Dr. Randy Carney said...

While either one or the other is actually true, we often come in contact with what are called "hard cases" when we observe the practical applications of this idea.

Here is an example: Someone (person # 1) says that a person cannot be a true believer and later become an unbeliever. Another person (person # 2) says a person could be a true believer and later be a true unbeliever. Further, the person in the second situation (person # 2) says that if that happens, the true unbeliever (after having been a true believer) can never become a true believer again (apostasy being without remedy.)

The practical situation: You have someone who makes a profession of faith and becomes very active in church work. Then, later in his (or her, we will continue to refer to this person as "he" for this example) life he claims that Christianity is "hogwash" seemingly turning his back on his earlier faith.
What does person number 1 do with that? In order to fit his "system," he has to say, "Well, that person must not really have been saved in the first place."

Now let's say that person (who looked like a true believer, then looked like a true unbeliever (apostate)) realizes the error of his ways and truly wants to repent and put his full faith in Christ. What does person # 2 do with that situation? Do he deny the person who wants to repent and trust in Christ the opportunity to pray because it does not fit in with his (person # 2's) "system"? He will probably resort to the same technique of person number 1, saying, "Well, he must not really have been saved in the first place."

The bottom line, to me, is that there is no salvation outside of faith in Christ. Our assurance is based on how much we know we are in Christ. In the hard case example, all we can do is accept the person's testimony. If he says he believes in Christ, for our part, we accept his testimony (only God knows the person's inner thoughts and sincerity). If that person later is a Christ denier, we cannot hold that he or she is truly saved because we know there is no salvation outside of Christ.

Then if any person truly seems to want to repent and really place his faith in Christ, we can talk to him and talk about how that salvation is by grace through faith, and that if a person truly puts his faith in Christ, he has a biblical basis for claiming the assurance of salvation.

That's why the bottom line of Bro. Shank's thesis is so important. While we may argue about our observations of other people's commitments, one thing we know:
(I John 5:12) "He that hath the Son hath life; and he that hath not the Son of God hath not life."

That's why I go back to Dr. Bob Jones Sr's. classic statement. "Some say you can get it (salvation) and lose it. Others say you can get it and not lose it. What I want to know is: 'Do you have it?"

Tyler Owens said...

All I have to say to that is AMEN!!

roger said...

My lesson was the book written by Robert Shank titled "Life in the Son, a Study of the Doctrine of Perseverance". The title of the book tells the lesson as a whole,"perseverance" but there are many other lessons we could glean from this book as we persevere. Like the teachings on "grace" chapter one, I'm not sure we will ever grasp the whole meaning of grace in this life(just my thought),also the importance of chapter five, "What Saith the Scriptures", chapter eleven is a whole lesson in itself,"The Chastening of the Lord", a lesson in holiness, chapter fifteen is a very encouraging lesson on "being more than a conqueror"and chapter nineteen "Is Apostasy Without Remedy" thank the great God we serve is a God of second chances or I should say "opportunities". But there is one common thread weaving through the lesson as a whole and that is "FAITH", for what have we to pesevere for if we did'nt have the faith of being with Jesus for eternity to come at the end of this life. I was so impressed with the writings of this book that I bought a used copy off the internet it should be here any day.

roger said...

The first word in this lesson unfamiliar to me was"antinomianism",meaning a belief that christians are not bound by established laws, especially moral laws,but should rely on faith and divine grace for salvation. The next word unfamiliar to me is"exegete" meaning someone who studies and interprets text. The next foreign word to me is "potency" defined as the ability to develop a capacity to grow. Lastly, "erroneous" probably the strangest word to me, refers to an incorrect assumption or containing something that is incorrect.

roger said...

The major parts in the study is as follows: Perseverance, Grace, Faith, Study of scripture, Apostasy, and Salvation. The book really was not divided but a collection of these teachings.

roger said...

The underlying message of this study makes it applicable to real life and ministry use because of the solid scriptural teachings of doctrines, beliefs and truths.

Dr. Randy Carney said...

Good job on the assignment, Bro. Roger.